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False dilemma

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The logical fallacy of false dilemma (also called false dichotomy, the either-or fallacy) involves a situation in which only two alternatives are considered, when in fact there are other options. Closely related are failing to consider a range of options and the tendency to think in extremes, called black-and-white thinking. Strictly speaking, the prefix "di" in "dilemma" means "two". When a list of more than two choices is offered, but there are other choices not mentioned, then the fallacy is called the fallacy of false choice, or the fallacy of exhaustive hypotheses.

False dilemma can arise intentionally, when fallacy is used in an attempt to force a choice ("If you are not with us, you are against us.") But the fallacy can arise simply by accidental omission—possibly through a form of wishful thinking or ignorance—rather than by deliberate deception ("I thought we were friends, but all my friends were at my apartment last night and you weren't there.")

When two alternatives are presented, they are often, though not always, two extreme points on some spectrum of possibilities. This can lend credence to the larger argument by giving the impression that the options are mutually exclusive, even though they need not be. Furthermore, the options are typically presented as being collectively exhaustive, in which case the fallacy can be overcome, or at least weakened, by considering other possibilities, or perhaps by considering a whole spectrum of possibilities, as in fuzzy logic.[citation needed] In the community of philosophers and scholars, many believe that "unless a distinction can be made rigorous and precise it isn't really a distinction."[1]

Contents

[edit] Examples

[edit] Morton's Fork

Very often a Morton's Fork, a choice between two equally unpleasant options, is a false dilemma. The phrase originates from an argument for taxing English nobles:

Either the nobles of this country appear wealthy, in which case they can be taxed for good; or they appear poor, in which case they are living frugally and must have immense savings, which can be taxed for good.[2]

This is a false dilemma and a catch-22, because it fails to allow for the possibility that some members of the nobility may in fact lack liquid assets as well as the probability that those who appear poor also lack liquid assets.

[edit] False choice

The presentation of a false choice often reflects a deliberate attempt to eliminate the middle ground on an issue. Eldridge Cleaver used such a quotation during his 1968 presidential campaign: "You're either part of the solution or part of the problem." [3]

A common argument against noise pollution laws involves a false choice. It might be argued that in New York City noise should not be regulated, because if it were, the city would drastically change in a negative way. This argument involves assuming that, for example, a bar must be shut down for it to not cause disturbing levels of noise after midnight. This ignores the fact that the bar could simply lower its noise levels, and/or install more soundproof structural elements to keep the noise from excessively transmitting onto others' properties.

A contemporary example is that the existence of a verified birth notice published in the Honolulu Advertiser of Barack Obama’s Aug 4, 1961 birth was published August 13, 1961 on page B-6. It has been argued that only two sources for the notice are possible. That President Obama was either born at an yet unknown location in Hawaii or a conspiracy was then in action in 1961 to falsely provide evidence of supposed Hawaiian birth for some unknowable future scheme. This argument ignores that in 1961 in Hawaii presumably proud grandparents residing in Hawaii could without documentation of any kind share their family joy with their neighbors without deceptive intent through just such a public notice.

[edit] Black and white thinking

A common form of the false dilemma is black-and-white thinking. Many people routinely engage in black-and-white thinking, an example of which is feeling boundless optimism when things are going well and suddenly switching to total despair at the first setback. Another example is someone who labels other people as all good or all bad.[4]

[edit] Falsum in uno, falsum in omnibus

This Latin phrase which, roughly translated, means "false in one thing, false in everything", and it is often used to label someone found to be wrong on one issue to also be wrong with regard to other issues.[5] This is a logical fallacy because being found incompetent in one respect does not imply that one is incompetent in all other respects. This is an example of an ad hominem argument and a special case of the association fallacy.

[edit] False opposites

This dichotomy occurs when two extremes or opposites are presented in an argument, when in reality only one of those choices presented is, in actuality, physically possible. This usually occurs when a physically possible opposite gains an opposite through the human desire to constantly have a balance (through the creation of false opposites).

[edit] See also

[edit] References

  1. ^ Jacques Derrida (1991) Afterword: Toward An Ethic of Discussion, published in the English translation of Limited Inc., pp.123-4, 126
  2. ^ Evans, Ivor H. (1989). Brewer's Dictionary of Phrase & Fable, 14th edition, Harper & Row. ISBN 0-06-016200-7.
  3. ^ Yale Book of Quotations p158
  4. ^ AJ Giannini. Use of fiction in therapy. Psychiatric Times. 18(7):56-57,2001.
  5. ^ Lynch, Jack (2008). Deception and detection in eighteenth-century Britain. Ashgate Publishing, Ltd. p. 73.

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